The Olympic Story We Never Heard...

Samia Yusuf Omar is an athlete from Somalia who took part in the recently concluded Olympics in China. She was the slowest female runner in the 200 meter race, and although her Olympic experience might have only lasted 32 seconds, her story of her home, family, lifestyle conditions and experiences will have a lasting impression.

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Samia Yusuf Omar headed back to Somalia Sunday, returning to the small two-room house in Mogadishu shared by seven family members. Her mother lives there, selling fruits and vegetables. Her father is buried there, the victim of a wayward artillery shell that hit their home and also killed Samia's aunt and uncle.

This is the Olympic story we never heard.

It's about a girl whose Beijing moment lasted a mere 32 seconds – the slowest 200-meter dash time out of the 46 women who competed in the event. Thirty-two seconds that almost nobody saw but that she carries home with her, swelled with joy and wonderment. Back to a decades-long civil war that has flattened much of her city. Back to an Olympic program with few Olympians and no facilities. Back to meals of flat bread, wheat porridge and tap water.

"I have my pride," she said through a translator before leaving China. "This is the highest thing any athlete can hope for. It has been a very happy experience for me. I am proud to bring the Somali flag to fly with all of these countries, and to stand with the best athletes in the world."

There are many life stories that collide in each Olympics – many intriguing tales of glory and tragedy. Beijing delivered the electricity of Usain Bolt and the determination of Michael Phelps. It left hearts heavy with the disappointment of Liu xiang and the heartache of Hugh McCutcheon.

But it also gave us Samia Yusuf Omar – one small girl from one chaotic country – and a story that might have gone unnoticed if it hadn't been for a roaring half-empty stadium.

"Sports are not a priority for Somalia," said Duran Farah, vice president of the Somali Olympic Committee. "There is no money for facilities or training. The war, the security, the difficulties with food and everything – there are just many other internal difficulties to deal with."

That leaves athletes such as Samia and 18-year old Abdi without the normal comforts and structure enjoyed by almost every other athlete in the Olympic Games. They don't receive consistent coaching, don't compete in meets on a regular basis and struggle to find safety in something as simple as going out for a daily run.

When Samia cannot make it to the stadium, she runs in the streets, where she runs into roadblocks of burning tires and refuse set out by insurgents. She is often bullied and threatened by militia or locals who believe that Muslim women should not take part in sports. In hopes of lessening the abuse, she runs in the oppressive heat wearing long sleeves, sweat pants and a head scarf. Even then, she is told her place should be in the home – not participating in sports.

"For some men, nothing is good enough," Farah said.

Even Abdi faces constant difficulties, passing through military checkpoints where he is shaken down for money. And when he has competed in sanctioned track events, gun-toting insurgents have threatened his life for what they viewed as compliance with the interim government.

"Once, the insurgents were very unhappy," he said. "When we went back home, my friends and I were rounded up and we were told if we did it again, we would get killed. Some of my friends stopped being in sports. I had many phone calls threatening me, that if I didn't stop running, I would get killed. Lately, I do not have these problems. I think probably they realized we just wanted to be athletes and were not involved with the government."

But the interim government has not been able to offer support, instead spending its cash and energy arming Ethiopian allies for the fight against insurgents. Other than organizing a meet to compete for Olympic selection – in which the Somali Olympic federation chose whom it believed to be its two best performers – there has been little lavished on athletes. While other countries pour millions into the training and perfecting of their Olympic stars, Somalia offers little guidance and no doctors, not even a stipend for food.

"The food is not something that is measured and given to us every day," Samia said. "We eat whatever we can get."

On the best days, that means getting protein from a small portion of fish, camel or goat meat, and carbohydrates from bananas or citrus fruits growing in local trees. On the worst days – and there are long stretches of those – it means surviving on water and Angera, a flat bread made from a mixture of wheat and barley.

"There is no grocery store," Abdi said. "We can't go shopping for whatever we want."

He laughs at this thought, with a smile that is missing a front tooth.

Just being an Olympian and carrying the country's flag brings an immense sense of pride to families and neighborhoods which typically know only despair. A pride that Samia will share with her mother, three brothers and three sisters. A pride that Abdi will carry home to his father, two brothers and two sisters. Like Samia's father two years ago, Abdi's mother was killed in the civil war, by a mortar shell that hit the family's home in 1993.

"We are very proud," Samia said. "Because of us, the Somali flag is raised among all the other nations' flags. You can't imagine how proud we were when we were marching in the Opening Ceremonies with the flag.

"Despite the difficulties and everything we've had with our country, we feel great pride in our accomplishment."

As Samia came down the stretch in her 200-meter heat, she realized that the Somalian Olympic federation had chosen to place her in the wrong event. The 200 wasn't nearly the best event for a middle distance runner. But the federation believed the dash would serve as a "good experience" for her. Now she was coming down the stretch alone, pumping her arms and tilting her head to the side with a look of despair.

Suddenly, the half-empty stadium realized there was still a runner on the track, still pushing to get across the finish line almost eight seconds behind the seven women who had already completed the race. In the last 50 meters, much of the stadium rose to its feet, flooding the track below with cheers of encouragement. A few competitors who had left Samia behind turned and watched it unfold.

As Samia crossed the line in 32.16 seconds, the crowd roared in applause.

And there it was. While the Olympics are often promoted for the fastest and strongest and most agile champions, there is something to be said for the ones who finish out of the limelight. The ones who finish last and leave with their pride.

At their best, the Olympics still signify competition and purity, a love for sport. What represents that better than two athletes who carry their country's flag into the Games despite their country's inability to carry them before that moment? What better way to find the best of the Olympic spirit than by looking at those who endure so much that would break it?

"We know that we are different from the other athletes," Samia said. "But we don't want to show it. We try our best to look like all the rest. We understand we are not anywhere near the level of the other competitors here. We understand that very, very well. But more than anything else, we would like to show the dignity of ourselves and our country."

She smiles when she says this, sitting a stone's throw from a Somalian flag that she and her countryman Abdi brought to these Games. They came and went from Beijing largely unnoticed, but may have been the most dignified example these Olympics could offer.

The Darkest Hour and the Coming of the Dawn

The darkest hour and the coming of the dawn
By: Yasmin Mogahed


According to a well-stated proverb, the darkest hour is just before the dawn. And although astronomically the darkest point is much earlier, the truth of this proverb is metaphoric—but in no way less real.

So often we find that the darkest times in our lives are followed by the most precious. Often, it is at that moment when everything looks broken, that something least expected lifts us and carries us through. Did not Prophet Ayoub lose everything one by one, before it was all given back and more?

Yes. For Prophet Ayoub, the night was real. And for many of us, it seems to last forever. But Allah does not allow an endless night. In His mercy, he gives us the sun. Yet there are times when we feel our hardships won’t cease. And maybe some of us have fallen to such a spiritual low in our deen that we feel disconnected from our Creator. And maybe for some of us, it’s so dark, we don’t even notice.

But like the sun that rises at the end of the night, our dawn has come. In His infinite mercy, Allah has sent the light of Ramadan to erase the night. He has sent the month of the Quran so that He might elevate us, and bring us from our isolation to His nearness. He has given us this blessed month to fill our emptiness, cure our loneliness, and end our soul’s poverty. He has sent us the dawn that we might find from darkness, light.

Allah says: “He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers” (33:43).

And this mercy extends to all who seek it. Even the most hardened sinner is told to never lose hope in God’s infinite mercy. God says in the Quran: “Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah. For Allah forgives all sins: for He is Oft-Forgiving, Most Merciful” (39:53).

Allah is the Owner of mercy, and there is no time when that mercy is showered more upon us than in the blessed month of Ramadan. The Prophet has said regarding Ramadan: "Its beginning is mercy, its middle is forgiveness, and its ending is liberation from the Hellfire" (Ibn Khuzaymah, al-Sahih).

Every moment of Ramadan is a chance to come back to Allah. Whatever we are now going through in our lives is often a direct result of our own actions. If we are humiliated, or feel low, it is our own sins which have lowered us. It is only by Allah, that we can ever hope to be elevated. If we are consistently unable to wake up for Fajr, or find it increasingly difficult to stay away from haram, we must examine our relationship to Allah. Most of all, we must never be deceived. We must never allow ourselves to think that anything in this world succeeds, fails, is given, taken, done, or undone without Allah. It is only by our connection to our Creator that we rise or fall in life, in our relationship with our world—and with all of humanity.

But unlike humanity, our Creator doesn’t hold grudges. Imagine receiving a clean slate. Imagine having everything you ever regret doing erased completely. Ramadan is that chance. The Prophet told us: “Whoever fasts during Ramadan out of sincere faith and hoping to attain Allah’s rewards, then all his past sins will be forgiven” (Bukhari).

So given this unparalleled opportunity, how can we best take advantage of it? Two often overlooked issues to keep in mind are:

Know why you’re fasting:
Many people fast as a ritual, without truly understanding its’ meaning. Others reduce it to a simple exercise in empathy with the poor. While this is a beautiful consequence of fasting, it is not the main purpose defined by Allah. Allah says in the Quran: "Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa (God-consciousness)" (2:183). By controlling and restraining our physical needs, we gain strength for the greater battle: controlling and restraining our nafs. When fasting, every hunger pang, reminds us of God—the one for whom we have made that sacrifice. By constantly remembering Allah, and sacrificing for Him, we are made more aware of His presence and in that way increase our taqwa, fear and consciousness of Him. The same thing that prevents us from the sin of sneaking in food while no one else is watching, trains us to avoid other sins, while no one else is watching. That is taqwa.

Don’t make fasting just hunger and thirst:
The Prophet has said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink" (Al-Bukhari). The Prophet also warns us: “Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness” (Darimi). While fasting, understand the whole picture. Remember that fasting is not just about staying away from food. It is about striving to become a better person.

And in so striving, we are given a chance to escape the darkness of our own isolation from God. But like the sun that sets at the end of the day, so too will Ramadan come and go, leaving only its mark on our heart’s sky.

What Secrets Are.

---Email Message-----
Sent: Saturday, August 23, 2008 5:37 PM
Subject: What secrets are.

I think that when we read other people's secrets in your books, on your blog, or at your events, we read a secret we didn't know we had or a new look on things and a greater understanding that we already have and it just takes someone else's story to have it awakened.

We can look at people in the streets and see something we wouldn't have and think, "Maybe it was that person's secret." and then we feel more connected to people by realizing that maybe we all carry the same secrets.