Now here is some news that you don't see everyday:
UCLA group discovers humongous prime number
LOS ANGELES (AP) — Mathematicians at UCLA have discovered a 13 million-digit prime number, a long-sought milestone that makes them eligible for a $100,000 prize.
The group found the 46th known Mersenne prime last month on a network of 75 computers running Windows XP. The number was verified by a different computer system running a different algorithm.
"We're delighted," said UCLA's Edson Smith, the leader of the effort. "Now we're looking for the next one, despite the odds."
It's the eighth Mersenne prime discovered at UCLA.
Primes are numbers like three, seven and 11 that are divisible by only two whole positive numbers: themselves and one.
Mersenne primes — named for their discoverer, 17th century French mathematician Marin Mersenne — are expressed as 2P-1, or two to the power of "P" minus one. P is itself a prime number. For the new prime, P is 43,112,609.
Thousands of people around the world have been participating in the Great Internet Mersenne Prime Search, or GIMPS, a cooperative system in which underused computing power is harnessed to perform the calculations needed to find and verify Mersenne primes.
The $100,000 prize is being offered by the Electronic Frontier Foundation for finding the first Mersenne prime with more than 10 million digits. The foundation supports individual rights on the Internet and set up the prime number prize to promote cooperative computing using the Web.
The prize could be awarded when the new prime is published, probably next year.
Sunday, September 28, 2008
Sunday, September 21, 2008
Social Justice Quiz, 2008
Twenty Questions
Social Justice Quiz, 2008
By BILL QUIGLEY
1. How many deaths are there world-wide each year due to acts of terrorism?
2. How many deaths are there world-wide each day due to poverty and malnutrition?
3. 1n 1965, CEOs in major companies made 24 times more than the average worker. In 1980, CEOs made 40 times more than the average worker. In 2007, CEOs earned how many times more than the average worker?
4. In how many of the over 3000 cities and counties in the US can a full-time worker who earns minimum wage afford to pay rent and utilities on a one-bedroom apartment?
5. In 1968, the minimum wage was $1.65 per hour. How much would the minimum wage be today if it had kept pace with inflation since 1968?
6. True or false? People in the United States spend nearly twice as much on pet food as the US government spends on aid to help foreign countries.
7. How many people in the world live on $2 a day or less?
8. How many people in the world do not have electricity?
9. People in the US consume 42 kilograms of meat per person per year. How much meat and grain do people in India and China eat?
10. How many cars does China have for every 1000 drivers? India? The U.S.?
11. How much grain is needed to fill a SUV tank with ethanol?
12. According to the Wall Street Journal, the richest 1% of Americans earns what percent of the nation’s adjusted gross income? 5%? 10%? 15%? 20%?
13. How many people does our government say are homeless in the US on any given day?
14. What percentage of people in homeless shelters are children?
15. How many veterans are homeless on any given night?
16. The military budget of the United States in 2008 is the largest in the world at $623 billion per year. How much larger is the US military budget than that of China, the second largest in the world?
17. The US military budget is larger than how many of the countries of the rest of the world combined?
18. Over the 28 year history of the Berlin Wall, 287 people perished trying to cross it. How many people have died in the last 4 years trying to cross the border between Arizona and Mexico?
19. India is ranked second in the world in gun ownership with 4 guns per 100 people. China is third with 3 firearms per 100 people. Which country is first and how many guns do they own?
20. What country leads the world in the incarceration of its citizens?
Answers to Social Justice Quiz 2008
1. 22,000. The U.S. State Department reported there were more than 22,000 deaths from terrorism last year. Over half of those killed or injured were Muslims. Source: Voice of America, May 2, 2008. “Terrorism Deaths Rose in 2007.”
2. About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. Poverty.com – Hunger and World Poverty. Every day, almost 16,000 children die from hunger-related causes – one child every five seconds. Bread for the World. Hunger Facts: International.
3. Today’s average CEO from a Fortune 500 company makes 364 times an average worker’s pay and over 70 times the pay of a four-star Army general. Executive Excess 2007, page 7, jointly published by Institute for Policy Studies and United for Fair Economy, August 29, 2007. 1965 numbers from State of Working America 2004-2005, Economic Policy Institute.
4. In no city or county in the entire USA can a full-time worker who earns minimum wage afford even a one bedroom rental. The U.S. Department of Housing and Urban Development (HUD) urges renters not to pay more than 30% of their income in rent. HUD also reports the fair market rent for each of the counties and cities in the US. Nationally, in order to rent a 2 bedroom apartment, one full-time worker in 2008 must earn $17.32 per hour. In fact, 81% of renters live in cities where the Fair Market Rent for a two bedroom rental is not even affordable with two minimum wage jobs. Source: Out of Reach 2007-2008, April 7, 2008, National Low-Income Housing Coalition.
5. Calculated in real (inflation adjusted) dollars, the 1968 minimum wage would have been worth $9.83 in 2007 dollars. Andrew Tobias, January 16, 2008. The federal minimum wage is $6.55 per hour effective July 24, 2008 and $7.25 per hour effective July 24, 2009.
6. True. The USA spends $43.4 billion on pet food annually. Source: American Pet Products Manufacturers Association, Inc. The USA spent $23.5 billion in official foreign aid in 2006. The government of the USA gave the most of any country in the world in actual dollars. As a percentage of gross national income, the USA came in second to last among OECD donor countries and ranked number 20 at 0.18 percent behind Sweden at 1.02 percent and other countries such as Norway, Netherlands, Ireland, United Kingdom, Austria, France, Germany, Spain, Canada, New Zealand, Japan and others. This does not count private donations which, if included, may move the USA up as high as 6th. The Index of Global Philanthropy 2008, page 15, 19.
7. The World Bank reported in August 2008 that 2.6 billion people consume less than $2 a day. http://siteresources.worldbank.org/DEC/Resources/Poverty-Brief-in-English.pdf
8. World-wide, 1.6 billion people do not have electricity. 2.5 billion people use wood, charcoal or animal dung for cooking. United Nations Human Development Report 2007/2008, pages 44-45.
9. People in the US lead the world in meat consumption at 42 kg per person per year compared to 1.6 kg in India and 5.9 kg in China. People in the US consume five times the grain (wheat, rice, rye, barley, etc.) as people in India, three times as much as people in China, and twice as much as people in Europe. “THE BLAME GAME: Who is behind the world food price crisis,” Oakland Institute, July 2008.
10. China has 9 cars for every 1000 drivers. India has 11 cars for every 1000 drivers. The US has 1114 cars for every 1000 drivers. Iain Carson and Vijay V. Vaitheeswaran, Zoom: The Global Race to Fuel the Car of the Future (2007).
11. The grain needed to fill up a SUV tank with ethanol could feed a hungry person for a year. Lester Brown, CNN.Money.com, August 16, 2006
12. “According to the figures, the richest 1% reported 22% of the nation's total adjusted gross income in 2006. That is up from 21.2% a year earlier, and is the highest in the 19 years that the IRS has kept strictly comparable figures. The 1988 level was 15.2%. Earlier IRS data show the last year the share of income belonging to the top 1% was at such a high level as it was in 2006 was in 1929, but changes in measuring income make a precise comparison difficult.” Jesse Drucker, “Richest Americans See Their Income Share Grow,” Wall Street Journal, July 23, 2008, page A3.
13. 754,000 are homeless. About 338,000 homeless people are not in shelters (live on the streets, in cars, or in abandoned buildings) and 415,000 are in shelters on any given night. 2007 U.S. Department of Housing and Urban Development (HUD) Annual Homeless Report to Congress, page iii and 23. The population of San Francisco is about 739,000.
14. HUD reports nearly 1 in 4 people in homeless shelters are children 17 or younger. Page iv – 2007 HUD Annual Homeless Report to Congress.
15. Over 100,000 veterans are homeless on any given night. About 18 percent of the adult homeless population is veterans. Page 32, 2007 HUD Homeless Report. This is about the same population as Green Bay Wisconsin.
16. Ten times. China’s military budget is $65 billion. The US military budget is nearly 10 times larger than the second leading military spender. GlobalSecurity.org
17. The US military budget of $623 billion is larger than the budgets of all the countries in the rest of the world put together. The total global military budget of the rest of the world is $500 billion. Russia’s military budget is $50 billion, South Korea’s is $21 billion, and Iran’s is $4.3 billion. GlobalSecurity.org
18. 1268. At least 1268 people have died along the border of Arizona and Mexico since 2004. The Arizona Daily Star keeps track of the reported deaths along the state border and reports 214 died in 2004, 241 in 2005, 216 in 2006, 237 in 2007, and 116 as of July 31, 2008. These numbers do not include the deaths along the California or Texas border. The Border Patrol reported that 400 people died in fiscal 2206-2007, 453 died in 2004-2005, and 494 died in 2004-2005. Source Associated Press, November 8, 2007.
19. The US is first in gun ownership world-wide with 90 guns for every 100 citizens. Laura MacInnis, “US most armed country with 90 guns per 100 people.” Reuters, August 28, 2007.
20. The US jails 751 inmates per 100,000 people, the highest rate in the world. Russia is second with 627 per 100,000. England’s rate is 151, Germany is 88, and Japan is 63. The US has 2.3 million people behind bars, more than any country in the world. Adam Liptak, “Inmate Count in US Dwarfs Other Nations’” NYT, April 23, 2008.
Bill Quigley is a human rights lawyer and law professor at Loyola University New Orleans. He can be reached at quigley77@gmail.com
Social Justice Quiz, 2008
By BILL QUIGLEY
1. How many deaths are there world-wide each year due to acts of terrorism?
2. How many deaths are there world-wide each day due to poverty and malnutrition?
3. 1n 1965, CEOs in major companies made 24 times more than the average worker. In 1980, CEOs made 40 times more than the average worker. In 2007, CEOs earned how many times more than the average worker?
4. In how many of the over 3000 cities and counties in the US can a full-time worker who earns minimum wage afford to pay rent and utilities on a one-bedroom apartment?
5. In 1968, the minimum wage was $1.65 per hour. How much would the minimum wage be today if it had kept pace with inflation since 1968?
6. True or false? People in the United States spend nearly twice as much on pet food as the US government spends on aid to help foreign countries.
7. How many people in the world live on $2 a day or less?
8. How many people in the world do not have electricity?
9. People in the US consume 42 kilograms of meat per person per year. How much meat and grain do people in India and China eat?
10. How many cars does China have for every 1000 drivers? India? The U.S.?
11. How much grain is needed to fill a SUV tank with ethanol?
12. According to the Wall Street Journal, the richest 1% of Americans earns what percent of the nation’s adjusted gross income? 5%? 10%? 15%? 20%?
13. How many people does our government say are homeless in the US on any given day?
14. What percentage of people in homeless shelters are children?
15. How many veterans are homeless on any given night?
16. The military budget of the United States in 2008 is the largest in the world at $623 billion per year. How much larger is the US military budget than that of China, the second largest in the world?
17. The US military budget is larger than how many of the countries of the rest of the world combined?
18. Over the 28 year history of the Berlin Wall, 287 people perished trying to cross it. How many people have died in the last 4 years trying to cross the border between Arizona and Mexico?
19. India is ranked second in the world in gun ownership with 4 guns per 100 people. China is third with 3 firearms per 100 people. Which country is first and how many guns do they own?
20. What country leads the world in the incarceration of its citizens?
Answers to Social Justice Quiz 2008
1. 22,000. The U.S. State Department reported there were more than 22,000 deaths from terrorism last year. Over half of those killed or injured were Muslims. Source: Voice of America, May 2, 2008. “Terrorism Deaths Rose in 2007.”
2. About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. Poverty.com – Hunger and World Poverty. Every day, almost 16,000 children die from hunger-related causes – one child every five seconds. Bread for the World. Hunger Facts: International.
3. Today’s average CEO from a Fortune 500 company makes 364 times an average worker’s pay and over 70 times the pay of a four-star Army general. Executive Excess 2007, page 7, jointly published by Institute for Policy Studies and United for Fair Economy, August 29, 2007. 1965 numbers from State of Working America 2004-2005, Economic Policy Institute.
4. In no city or county in the entire USA can a full-time worker who earns minimum wage afford even a one bedroom rental. The U.S. Department of Housing and Urban Development (HUD) urges renters not to pay more than 30% of their income in rent. HUD also reports the fair market rent for each of the counties and cities in the US. Nationally, in order to rent a 2 bedroom apartment, one full-time worker in 2008 must earn $17.32 per hour. In fact, 81% of renters live in cities where the Fair Market Rent for a two bedroom rental is not even affordable with two minimum wage jobs. Source: Out of Reach 2007-2008, April 7, 2008, National Low-Income Housing Coalition.
5. Calculated in real (inflation adjusted) dollars, the 1968 minimum wage would have been worth $9.83 in 2007 dollars. Andrew Tobias, January 16, 2008. The federal minimum wage is $6.55 per hour effective July 24, 2008 and $7.25 per hour effective July 24, 2009.
6. True. The USA spends $43.4 billion on pet food annually. Source: American Pet Products Manufacturers Association, Inc. The USA spent $23.5 billion in official foreign aid in 2006. The government of the USA gave the most of any country in the world in actual dollars. As a percentage of gross national income, the USA came in second to last among OECD donor countries and ranked number 20 at 0.18 percent behind Sweden at 1.02 percent and other countries such as Norway, Netherlands, Ireland, United Kingdom, Austria, France, Germany, Spain, Canada, New Zealand, Japan and others. This does not count private donations which, if included, may move the USA up as high as 6th. The Index of Global Philanthropy 2008, page 15, 19.
7. The World Bank reported in August 2008 that 2.6 billion people consume less than $2 a day. http://siteresources.worldbank.org/DEC/Resources/Poverty-Brief-in-English.pdf
8. World-wide, 1.6 billion people do not have electricity. 2.5 billion people use wood, charcoal or animal dung for cooking. United Nations Human Development Report 2007/2008, pages 44-45.
9. People in the US lead the world in meat consumption at 42 kg per person per year compared to 1.6 kg in India and 5.9 kg in China. People in the US consume five times the grain (wheat, rice, rye, barley, etc.) as people in India, three times as much as people in China, and twice as much as people in Europe. “THE BLAME GAME: Who is behind the world food price crisis,” Oakland Institute, July 2008.
10. China has 9 cars for every 1000 drivers. India has 11 cars for every 1000 drivers. The US has 1114 cars for every 1000 drivers. Iain Carson and Vijay V. Vaitheeswaran, Zoom: The Global Race to Fuel the Car of the Future (2007).
11. The grain needed to fill up a SUV tank with ethanol could feed a hungry person for a year. Lester Brown, CNN.Money.com, August 16, 2006
12. “According to the figures, the richest 1% reported 22% of the nation's total adjusted gross income in 2006. That is up from 21.2% a year earlier, and is the highest in the 19 years that the IRS has kept strictly comparable figures. The 1988 level was 15.2%. Earlier IRS data show the last year the share of income belonging to the top 1% was at such a high level as it was in 2006 was in 1929, but changes in measuring income make a precise comparison difficult.” Jesse Drucker, “Richest Americans See Their Income Share Grow,” Wall Street Journal, July 23, 2008, page A3.
13. 754,000 are homeless. About 338,000 homeless people are not in shelters (live on the streets, in cars, or in abandoned buildings) and 415,000 are in shelters on any given night. 2007 U.S. Department of Housing and Urban Development (HUD) Annual Homeless Report to Congress, page iii and 23. The population of San Francisco is about 739,000.
14. HUD reports nearly 1 in 4 people in homeless shelters are children 17 or younger. Page iv – 2007 HUD Annual Homeless Report to Congress.
15. Over 100,000 veterans are homeless on any given night. About 18 percent of the adult homeless population is veterans. Page 32, 2007 HUD Homeless Report. This is about the same population as Green Bay Wisconsin.
16. Ten times. China’s military budget is $65 billion. The US military budget is nearly 10 times larger than the second leading military spender. GlobalSecurity.org
17. The US military budget of $623 billion is larger than the budgets of all the countries in the rest of the world put together. The total global military budget of the rest of the world is $500 billion. Russia’s military budget is $50 billion, South Korea’s is $21 billion, and Iran’s is $4.3 billion. GlobalSecurity.org
18. 1268. At least 1268 people have died along the border of Arizona and Mexico since 2004. The Arizona Daily Star keeps track of the reported deaths along the state border and reports 214 died in 2004, 241 in 2005, 216 in 2006, 237 in 2007, and 116 as of July 31, 2008. These numbers do not include the deaths along the California or Texas border. The Border Patrol reported that 400 people died in fiscal 2206-2007, 453 died in 2004-2005, and 494 died in 2004-2005. Source Associated Press, November 8, 2007.
19. The US is first in gun ownership world-wide with 90 guns for every 100 citizens. Laura MacInnis, “US most armed country with 90 guns per 100 people.” Reuters, August 28, 2007.
20. The US jails 751 inmates per 100,000 people, the highest rate in the world. Russia is second with 627 per 100,000. England’s rate is 151, Germany is 88, and Japan is 63. The US has 2.3 million people behind bars, more than any country in the world. Adam Liptak, “Inmate Count in US Dwarfs Other Nations’” NYT, April 23, 2008.
Bill Quigley is a human rights lawyer and law professor at Loyola University New Orleans. He can be reached at quigley77@gmail.com
Tuesday, September 16, 2008
An Apology
An Apology
Heartfelt reflections on the passing of a legendary Blackamerican Muslim leader
On September 11th, 2008, while countless American flags whipped in the wind and the television and radio waves were dominated by remembrances, recordings, and stories about the terror attacks of seven years ago, I attended the funeral of Imam W.D. Mohammed (may God be pleased with him). For me, it was a somber day, but I found myself mostly lost in thought: about African-American Muslim communities, about the challenges ahead in American Muslim institution-building, and about the future of Islam in America. If you don't know who Imam WDM was, you should look him up. The Sufis say: "The true sage belongs to his era." And of the many gifts given to Imam WDM by God, perhaps the most obvious and beneficial one was the Imam's profound understanding of the principles of religion, and his adeptness at intelligently applying those Islamic principles in a socially and culturally appropriate manner befitting the everyday lives of his North American followers. While carefully respecting sound, traditional jurisprudential methodologies of the Islamic religion, and the collective religious history and time-honored scholarship of classical Islam, he promulgated creative ideas and dynamic teachings across many domains of human endeavor, including theology, law, spirituality and even ethics and aesthetics, that together articulated a vision for a quintessentially "American Muslim" cultural identity. And he did all of this before anyone else, with quiet strength and unending humility—a true sage indeed.
So I stood before his final resting place, brokenhearted. And I suddenly began to feel the weight of the moment, realizing that when God takes back one of his dearly beloved friends, those who are left behind should cry not for the deceased, but rather for themselves. For the fact that they are now without one of God's friends in their midst, and, in a sense, they are orphaned. And the tears began to well up, for I became acutely aware that I was standing in front of the grave of my spiritual grandfather, who was himself a spiritual descendant of Bilal al-Habashi (may God be pleased with him), the mighty and beloved companion of the Prophet himself. Bilal was the first Black African to convert to al-Islam at the hands of the Prophet Muhammad (may God bless him and keep him) in the sands of Arabia nearly a thousand and a half years ago. Undoubtedly, some measure of that love, mercy, compassion, and spiritual stature that inhabited the heart of Bilal has found its way down through the ages, and I found myself begging God to transfer to my own heart some glimpse of these realities now laying before me.
Almost five years ago, my business partner, Preacher Moss (who is a member of the WDM community) founded the standup comedy tour "Allah Made Me Funny," and he invited me to be his co-founder. Needless to say, it has been nothing less than an honor to work with him on the project. But to many, it was an unusual pairing: a Black comic and an Indian comic? Both Muslims? Working together? And before we ever even announced our partnership publicly, we met privately and swore an allegiance to one another—a blood oath of sorts—which was this: No matter what happens, in good times and in bad, we have to be the brothers no one expects us to be. And built on this promise (and premise), we brought on our first collaborator, Brother Azeem (who is a member of Minister Farrakhan's NOI), with whom we toured for over two years (2004-2006) before parting ways amicably. Then we brought Mohammed Amer onto the team in the fall of 2006 (a Kuwaiti-born Palestinian refugee who grew up in a Sunni Muslim family in Houston, Texas). Mo, Preach, and I are still going strong together, and we are grateful for the unqualified support, love, and blessings that Imam WDM and the entire community have always given us.
But today, as I observed the funeral proceedings, I felt sad and heavy-hearted. Something wasn't sitting right. Something was physically paining my heart, and it felt like remorse, shame perhaps, maybe even guilt. I began to realize that the tears flowing from my eyes were as much a function of these feelings as they were any lofty spiritual aspirations of mine.
You see, I attended an interfaith event a couple of years ago on 9/11. A group had assembled to commemorate the tragic event, to honor those who perished that day, and to pledge ongoing inter-community support and bridge-building to fight ignorance, hate, and intolerance. At that event, there was this short, middle-aged, sweet, extremely kindhearted, White Christian woman. When she took the microphone to speak, she was already teary-eyed, and I assumed that she was going to make some comments about the victims of 9/11, as so many others already had that night.
But she didn't do that. Instead, she explained that she had become utterly grief-stricken by the constant barrage of news stories she witnessed about Muslims and Arabs being harassed, profiled, and mistreated after 9/11. She explained that she felt powerless to do anything about it, and that it made her sick to her stomach to hear of hate crimes against Muslims and Arabs, and especially to hear of Christian preachers denigrating Islam and its Prophet. She started to cry, and so did many others in the room, humbled by the magnanimity of this simple woman.
And then she did what I thought was a strange thing: she apologized. She prefaced her apology with all the logical disclaimers, such as "I know this may mean nothing to you," and "I know that I am not the one who did these horrible things," and "I know that you may dismiss this as empty rhetoric until you see some follow-up action on my part, but anyway," she continued, "I want to apologize on behalf of all the Christians and all non-Muslims and non-Arabs who have been attacking your communities, harassing your people, and accusing your religion of all these horrible things. I'm sorry. I'm very, very sorry." I was stunned. Speechless, in fact. Though all of her disclaimers were true, and my skeptical mind knew it, her apology melted our hearts. Here was this powerless servant of God sharing some of her most deeply felt emotional vulnerabilities, and she was apologizing to Muslims for something she didn't even do? Jesus (may God bless him and keep him) once famously remarked: "Make the world your teacher," and so I immediately took this woman as a lesson in humility. Admitting her powerlessness made her incredibly powerful.
And this brings me to the point (and title) of this essay. I would like to unburden myself of something that has been sitting like a ton of bricks on my heart for my entire life. I want to apologize to my Blackamerican brothers and sisters in Islam. I know that this apology may not mean very much; and I know that our American Muslim communities have a LONG way to go before we can have truly healthy political conciliation and de-racialized religious cooperation; and I know that I am not the one who is responsible for so much of the historical wrongdoing of so-called "immigrant Muslims"—wrongdoings that have been so hurtful, and insulting, and degrading, and disrespectful, and dismissive, and marginalizing, and often downright dehumanizing.
But anyway, for every "Tablighi" brother who may have had "good intentions" in his own subjective mind, but behaved in an utterly insensitive and outrageous manner toward you when he suggested that you need to learn how to urinate correctly, I'm sorry.
And for every Pakistani doctor who can find money in his budget to drive a Lexus and live in a million-dollar house in suburbia, and who has the audacity to give Friday sermons about the virtues of "Brotherhood in Islam," while the "Black mosque" can't pay the heating bills or provide enough money to feed starving Muslim families just twenty miles away, I'm sorry.
And for every Arab speaker in America who makes it his business to raise millions and millions of dollars to provide "relief" for Muslim refugees around the world, but turns a blind eye to the plight of our very own Muslim sisters and brothers right here in our American inner cities just because, in his mind, the color black might as well be considered invisible, I'm sorry.
And for every liquor store in the "hood" with a plaque that says Maashaa' Allah hanging on the wall behind the counter, I'm sorry.
And for every news media item or Hollywood portrayal that constantly reinforces the notion that "Muslim=foreigner" so that the consciousness of Blackamerican Muslims begins even to doubt itself (asking "Can I ever be Muslim enough?"), I'm sorry.
And for every Salafi Muslim brother (even the ones who used to be Black themselves before converting to Arab) who has rattled off a hadith or a verse from Koran in Arabic as his "daleel" to Kafirize you and make you feel defensive about even claiming this deen as your own, I'm sorry.
And for every time you've been asked "So when did you convert to Islam?" even though that question should more properly have been put to your grandparents, since they became Muslims by the grace of God Almighty back in the 1950s, and raised your parents as believers, and Islam is now as much your own inheritance as it is the one's posing that presumptuous, condescending question, I'm sorry.
And for every time some Muslim has self-righteously told you that your hijab is not quite "Shariah" enough, or your beard is not quite "Sunnah" enough, or your outfit is not quite "Islamic" enough, or your Koranic recitation is not quite "Arabic" enough, or your family customs are not quite "traditional" enough, or your worldview is not quite "classical" enough, or your ideas are not "authentic" enough, or your manner of making wudu is not quite "Hanafi," "Shafi," "Maliki," or "Hanbali" enough, or your religious services are not quite "Masjid" enough, or your chicken is not quite "Halal" enough, I'm sorry.
And for every Labor Day weekend when you've felt divided in your heart, wondering "When will we ever do this thing right and figure out how we can pool our collective resources to have ONE, big convention?," I'm sorry.
And for every time a Muslim has tried to bait you with a question about the Honorable Elijah Muhammad, trying to force you to condemn him—turning it into some sort of binary litmus test of true iman—with reckless and irresponsible disregard for the historical fact that he was among the first Black men in America to ever do anything meaningful for the upliftment and betterment of Black people, I'm sorry.
And for every time you've heard of an African-American brother who tried to bring home a South Asian or Arab sister to meet his parents, only to learn that her parents would rather commit suicide than let their daughter marry a "Black Muslim" (a/k/a "Bilalian brother"), even as they cheer hypocritically at stadium style speeches by Imams Siraj Wahhaj, Zaid Shakir, Johari Abdul Malik, or others—or get in line to bring one of them to speak at their multi-million dollar fundraiser for yet another superfluous suburban mosque, I'm sorry.
I'm sorry. I'm very, very sorry. From the bottom of my heart, I want every African-American Muslim brother and sister to know that I am ashamed of this treatment that you have received and, in many cases, continue to receive, over the decades. I want you to know that I am aware of it. I am conscious of the problem. (Indeed, I am even conscious that I myself am part of the problem since curing hypocrisy begins by looking in the mirror.) I am not alone in this apology. There are literally thousands, if not tens of thousands of young American Muslims just like me, born to immigrant parents who originate from all over the Muslim world. We get it, and we too are sick of the putrid stench of racism within our own Muslim communities. Let us pledge to work on this problem together, honestly validating our own and one another's insecurities, emotions, and feelings regarding these realities. Forgiveness is needed to right past wrongs, yet forgiveness is predicated on acknowledging wrongdoing and sincerely apologizing. Let us make a blood oath of sorts.
When the bulldozer came to place the final mounds of dirt over the tomb of Imam WDM, I was standing under a nearby tree, under the light drizzle that had just begun (perhaps as a sign of mercy dropping from the heavens as the final moments of the burial were drawing to a close), and I was talking to a dear friend and sister in faith, whose family has been closely aligned with Imam WDM for decades. She shared with me a story that her father had just related to her about the passing of the Honorable Elijah Muhammad in 1975 (the same year I was born, incidentally). She told me that her father described the scene in the immediate aftermath of Elijah's demise: utter confusion and chaos within the NOI and the communities surrounding it. There was much debate and discord about what direction the NOI would take, and many were still in shock and denial that the founder had actually died. Out of the midst of that confusion arose Imam WDM, and along with his strong leadership came an even more, perhaps surprisingly courageous direction: the path away from the Black nationalism, pan-Africanism, and proto-religious beliefs of his father, and instead the unequivocal charge toward mainstream Islam, the same universal and cosmopolitan faith held and practiced by over a billion adherents worldwide. In this manner, her father explained, the death of Elijah Muhammad became a definitive end to a chapter in our collective history, and the resulting re-direction by Imam WDM marked the beginning of the next, far better, chapter in that unfolding history.
Maybe I am just an idealistic fool, or maybe Pharaoh Sanders was right about the Creator's Master Plan, but I sincerely believe that all we have to do—all of us together: Black folks, South Asians (Indians, Pakistanis, Bangladeshis), Arabs from every part of the Middle East and North Africa, Southeast Asians (Indonesians and Malaysians), Persians, Turks, Latinos, assorted Muslims of all stripes, colors, and backgrounds, and yes, even our White Muslim brothers and sisters—is live up to a simple promise to one another: No matter what happens, in good times and in bad, we have to be the brothers and sisters no one expects us to be.
It is hoped that the passing of Imam WDM will also mark the end of a chapter in our collective American Muslim history, and perhaps now, in earnest, we can all look together toward The Third Resurrection.
May God mend our broken hearts, lift our spirits, purify our souls, heal the rifts between our communities, unify our aims, remove our obstacles, defeat our enemies, and bless and accept our humble offerings and service.
© 2008 Azhar Usman | 10 Ramadan 1429 | 11 September 2008
Heartfelt reflections on the passing of a legendary Blackamerican Muslim leader
On September 11th, 2008, while countless American flags whipped in the wind and the television and radio waves were dominated by remembrances, recordings, and stories about the terror attacks of seven years ago, I attended the funeral of Imam W.D. Mohammed (may God be pleased with him). For me, it was a somber day, but I found myself mostly lost in thought: about African-American Muslim communities, about the challenges ahead in American Muslim institution-building, and about the future of Islam in America. If you don't know who Imam WDM was, you should look him up. The Sufis say: "The true sage belongs to his era." And of the many gifts given to Imam WDM by God, perhaps the most obvious and beneficial one was the Imam's profound understanding of the principles of religion, and his adeptness at intelligently applying those Islamic principles in a socially and culturally appropriate manner befitting the everyday lives of his North American followers. While carefully respecting sound, traditional jurisprudential methodologies of the Islamic religion, and the collective religious history and time-honored scholarship of classical Islam, he promulgated creative ideas and dynamic teachings across many domains of human endeavor, including theology, law, spirituality and even ethics and aesthetics, that together articulated a vision for a quintessentially "American Muslim" cultural identity. And he did all of this before anyone else, with quiet strength and unending humility—a true sage indeed.
So I stood before his final resting place, brokenhearted. And I suddenly began to feel the weight of the moment, realizing that when God takes back one of his dearly beloved friends, those who are left behind should cry not for the deceased, but rather for themselves. For the fact that they are now without one of God's friends in their midst, and, in a sense, they are orphaned. And the tears began to well up, for I became acutely aware that I was standing in front of the grave of my spiritual grandfather, who was himself a spiritual descendant of Bilal al-Habashi (may God be pleased with him), the mighty and beloved companion of the Prophet himself. Bilal was the first Black African to convert to al-Islam at the hands of the Prophet Muhammad (may God bless him and keep him) in the sands of Arabia nearly a thousand and a half years ago. Undoubtedly, some measure of that love, mercy, compassion, and spiritual stature that inhabited the heart of Bilal has found its way down through the ages, and I found myself begging God to transfer to my own heart some glimpse of these realities now laying before me.
Almost five years ago, my business partner, Preacher Moss (who is a member of the WDM community) founded the standup comedy tour "Allah Made Me Funny," and he invited me to be his co-founder. Needless to say, it has been nothing less than an honor to work with him on the project. But to many, it was an unusual pairing: a Black comic and an Indian comic? Both Muslims? Working together? And before we ever even announced our partnership publicly, we met privately and swore an allegiance to one another—a blood oath of sorts—which was this: No matter what happens, in good times and in bad, we have to be the brothers no one expects us to be. And built on this promise (and premise), we brought on our first collaborator, Brother Azeem (who is a member of Minister Farrakhan's NOI), with whom we toured for over two years (2004-2006) before parting ways amicably. Then we brought Mohammed Amer onto the team in the fall of 2006 (a Kuwaiti-born Palestinian refugee who grew up in a Sunni Muslim family in Houston, Texas). Mo, Preach, and I are still going strong together, and we are grateful for the unqualified support, love, and blessings that Imam WDM and the entire community have always given us.
But today, as I observed the funeral proceedings, I felt sad and heavy-hearted. Something wasn't sitting right. Something was physically paining my heart, and it felt like remorse, shame perhaps, maybe even guilt. I began to realize that the tears flowing from my eyes were as much a function of these feelings as they were any lofty spiritual aspirations of mine.
You see, I attended an interfaith event a couple of years ago on 9/11. A group had assembled to commemorate the tragic event, to honor those who perished that day, and to pledge ongoing inter-community support and bridge-building to fight ignorance, hate, and intolerance. At that event, there was this short, middle-aged, sweet, extremely kindhearted, White Christian woman. When she took the microphone to speak, she was already teary-eyed, and I assumed that she was going to make some comments about the victims of 9/11, as so many others already had that night.
But she didn't do that. Instead, she explained that she had become utterly grief-stricken by the constant barrage of news stories she witnessed about Muslims and Arabs being harassed, profiled, and mistreated after 9/11. She explained that she felt powerless to do anything about it, and that it made her sick to her stomach to hear of hate crimes against Muslims and Arabs, and especially to hear of Christian preachers denigrating Islam and its Prophet. She started to cry, and so did many others in the room, humbled by the magnanimity of this simple woman.
And then she did what I thought was a strange thing: she apologized. She prefaced her apology with all the logical disclaimers, such as "I know this may mean nothing to you," and "I know that I am not the one who did these horrible things," and "I know that you may dismiss this as empty rhetoric until you see some follow-up action on my part, but anyway," she continued, "I want to apologize on behalf of all the Christians and all non-Muslims and non-Arabs who have been attacking your communities, harassing your people, and accusing your religion of all these horrible things. I'm sorry. I'm very, very sorry." I was stunned. Speechless, in fact. Though all of her disclaimers were true, and my skeptical mind knew it, her apology melted our hearts. Here was this powerless servant of God sharing some of her most deeply felt emotional vulnerabilities, and she was apologizing to Muslims for something she didn't even do? Jesus (may God bless him and keep him) once famously remarked: "Make the world your teacher," and so I immediately took this woman as a lesson in humility. Admitting her powerlessness made her incredibly powerful.
And this brings me to the point (and title) of this essay. I would like to unburden myself of something that has been sitting like a ton of bricks on my heart for my entire life. I want to apologize to my Blackamerican brothers and sisters in Islam. I know that this apology may not mean very much; and I know that our American Muslim communities have a LONG way to go before we can have truly healthy political conciliation and de-racialized religious cooperation; and I know that I am not the one who is responsible for so much of the historical wrongdoing of so-called "immigrant Muslims"—wrongdoings that have been so hurtful, and insulting, and degrading, and disrespectful, and dismissive, and marginalizing, and often downright dehumanizing.
But anyway, for every "Tablighi" brother who may have had "good intentions" in his own subjective mind, but behaved in an utterly insensitive and outrageous manner toward you when he suggested that you need to learn how to urinate correctly, I'm sorry.
And for every Pakistani doctor who can find money in his budget to drive a Lexus and live in a million-dollar house in suburbia, and who has the audacity to give Friday sermons about the virtues of "Brotherhood in Islam," while the "Black mosque" can't pay the heating bills or provide enough money to feed starving Muslim families just twenty miles away, I'm sorry.
And for every Arab speaker in America who makes it his business to raise millions and millions of dollars to provide "relief" for Muslim refugees around the world, but turns a blind eye to the plight of our very own Muslim sisters and brothers right here in our American inner cities just because, in his mind, the color black might as well be considered invisible, I'm sorry.
And for every liquor store in the "hood" with a plaque that says Maashaa' Allah hanging on the wall behind the counter, I'm sorry.
And for every news media item or Hollywood portrayal that constantly reinforces the notion that "Muslim=foreigner" so that the consciousness of Blackamerican Muslims begins even to doubt itself (asking "Can I ever be Muslim enough?"), I'm sorry.
And for every Salafi Muslim brother (even the ones who used to be Black themselves before converting to Arab) who has rattled off a hadith or a verse from Koran in Arabic as his "daleel" to Kafirize you and make you feel defensive about even claiming this deen as your own, I'm sorry.
And for every time you've been asked "So when did you convert to Islam?" even though that question should more properly have been put to your grandparents, since they became Muslims by the grace of God Almighty back in the 1950s, and raised your parents as believers, and Islam is now as much your own inheritance as it is the one's posing that presumptuous, condescending question, I'm sorry.
And for every time some Muslim has self-righteously told you that your hijab is not quite "Shariah" enough, or your beard is not quite "Sunnah" enough, or your outfit is not quite "Islamic" enough, or your Koranic recitation is not quite "Arabic" enough, or your family customs are not quite "traditional" enough, or your worldview is not quite "classical" enough, or your ideas are not "authentic" enough, or your manner of making wudu is not quite "Hanafi," "Shafi," "Maliki," or "Hanbali" enough, or your religious services are not quite "Masjid" enough, or your chicken is not quite "Halal" enough, I'm sorry.
And for every Labor Day weekend when you've felt divided in your heart, wondering "When will we ever do this thing right and figure out how we can pool our collective resources to have ONE, big convention?," I'm sorry.
And for every time a Muslim has tried to bait you with a question about the Honorable Elijah Muhammad, trying to force you to condemn him—turning it into some sort of binary litmus test of true iman—with reckless and irresponsible disregard for the historical fact that he was among the first Black men in America to ever do anything meaningful for the upliftment and betterment of Black people, I'm sorry.
And for every time you've heard of an African-American brother who tried to bring home a South Asian or Arab sister to meet his parents, only to learn that her parents would rather commit suicide than let their daughter marry a "Black Muslim" (a/k/a "Bilalian brother"), even as they cheer hypocritically at stadium style speeches by Imams Siraj Wahhaj, Zaid Shakir, Johari Abdul Malik, or others—or get in line to bring one of them to speak at their multi-million dollar fundraiser for yet another superfluous suburban mosque, I'm sorry.
I'm sorry. I'm very, very sorry. From the bottom of my heart, I want every African-American Muslim brother and sister to know that I am ashamed of this treatment that you have received and, in many cases, continue to receive, over the decades. I want you to know that I am aware of it. I am conscious of the problem. (Indeed, I am even conscious that I myself am part of the problem since curing hypocrisy begins by looking in the mirror.) I am not alone in this apology. There are literally thousands, if not tens of thousands of young American Muslims just like me, born to immigrant parents who originate from all over the Muslim world. We get it, and we too are sick of the putrid stench of racism within our own Muslim communities. Let us pledge to work on this problem together, honestly validating our own and one another's insecurities, emotions, and feelings regarding these realities. Forgiveness is needed to right past wrongs, yet forgiveness is predicated on acknowledging wrongdoing and sincerely apologizing. Let us make a blood oath of sorts.
When the bulldozer came to place the final mounds of dirt over the tomb of Imam WDM, I was standing under a nearby tree, under the light drizzle that had just begun (perhaps as a sign of mercy dropping from the heavens as the final moments of the burial were drawing to a close), and I was talking to a dear friend and sister in faith, whose family has been closely aligned with Imam WDM for decades. She shared with me a story that her father had just related to her about the passing of the Honorable Elijah Muhammad in 1975 (the same year I was born, incidentally). She told me that her father described the scene in the immediate aftermath of Elijah's demise: utter confusion and chaos within the NOI and the communities surrounding it. There was much debate and discord about what direction the NOI would take, and many were still in shock and denial that the founder had actually died. Out of the midst of that confusion arose Imam WDM, and along with his strong leadership came an even more, perhaps surprisingly courageous direction: the path away from the Black nationalism, pan-Africanism, and proto-religious beliefs of his father, and instead the unequivocal charge toward mainstream Islam, the same universal and cosmopolitan faith held and practiced by over a billion adherents worldwide. In this manner, her father explained, the death of Elijah Muhammad became a definitive end to a chapter in our collective history, and the resulting re-direction by Imam WDM marked the beginning of the next, far better, chapter in that unfolding history.
Maybe I am just an idealistic fool, or maybe Pharaoh Sanders was right about the Creator's Master Plan, but I sincerely believe that all we have to do—all of us together: Black folks, South Asians (Indians, Pakistanis, Bangladeshis), Arabs from every part of the Middle East and North Africa, Southeast Asians (Indonesians and Malaysians), Persians, Turks, Latinos, assorted Muslims of all stripes, colors, and backgrounds, and yes, even our White Muslim brothers and sisters—is live up to a simple promise to one another: No matter what happens, in good times and in bad, we have to be the brothers and sisters no one expects us to be.
It is hoped that the passing of Imam WDM will also mark the end of a chapter in our collective American Muslim history, and perhaps now, in earnest, we can all look together toward The Third Resurrection.
May God mend our broken hearts, lift our spirits, purify our souls, heal the rifts between our communities, unify our aims, remove our obstacles, defeat our enemies, and bless and accept our humble offerings and service.
© 2008 Azhar Usman | 10 Ramadan 1429 | 11 September 2008
Tuesday, September 2, 2008
Vogue’s Fashion Photos Spark Debate in India
NEW DELHI — An old woman missing her upper front teeth holds a child in rumpled clothes — who is wearing a Fendi bib (retail price, about $100).
A family of three squeezes onto a motorbike for their daily commute, the mother riding without a helmet and sidesaddle in the traditional Indian way — except that she has a Hermès Birkin bag (usually more than $10,000, if you can find one) prominently displayed on her wrist.
Elsewhere, a toothless barefoot man holds a Burberry umbrella (about $200).
Welcome to the new India — at least as Vogue sees it.
Vogue India’s August issue presented a 16-page vision of supple handbags, bejeweled clutches and status-symbol umbrellas, modeled not by runway stars or the wealthiest fraction of Indian society who can actually afford these accessories, but by average Indian people.
Perhaps not surprisingly, not everyone in India was amused.
The editorial spread was “not just tacky but downright distasteful” said Kanika Gahlaut, a columnist for the daily newspaper Mail Today that is based here, who denounced it as an “example of vulgarity.”
There’s nothing “fun or funny” about putting a poor person in a mud hut in clothing designed by Alexander McQueen, she said in a telephone interview. “There are farmer suicides here, for God’s sake” she said, referring to thousands of Indian farmers who have killed themselves in the last decade because of debt.
Vogue India editor Priya Tanna’s message to critics of the August shoot: “Lighten up,” she said in a telephone interview. Vogue is about realizing the “power of fashion” she said, and the shoot was saying that “fashion is no longer a rich man’s privilege. Anyone can carry it off and make it look beautiful,” she said.
“You have to remember with fashion, you can’t take it that seriously,” Ms. Tanna said. “We weren’t trying to make a political statement or save the world,” she said.
Nearly half of India’s population — about 456 million people — live on less than $1.25 a day, according to World Bank figures released last week. But as any well-briefed luxury goods executive or private banker knows, India also has a fast-growing wealthy class and emerging middle class that make it one of the world’s most attractive new places to sell high-end products.
The juxtaposition between poverty and growing wealth presents an unsavory dilemma for luxury goods makers jumping into India: How does one sell something like a $1,000 handbag in a country where most people will never amass that sum of money in their lives, and many are starving? The answer is not clear cut, though Vogue’s approach may not be the way to go.
Marketers need to “create brand awareness” in India, said Claudia D’Arpizio, a partner with the consulting firm Bain & Company, who is based in Milan. She recommended the approach that some consumer brand companies took in China, opening big flagship stores and trying new forms of advertising like television.
As India’s population becomes more affluent, successful luxury goods manufacturers will “create aspirations,” Ms. D’Arpizio said, and people will buy their products to show their pride in their prosperity. On the other hand, she said, would not be prudent for marketers to open luxury stores on “streets where people are struggling for survival.”
Brands like Gucci, Jimmy Choo and Hermès have been bunking in high-end hotels or banding together in new superluxury malls, where guards are often stationed at the doors to keep the destitute outside. One new mall coming to south Delhi, the gold-leafed and marbled Emporio, even features a spa and a members club, developers say.
For now, the Indian middle and upper class — and the companies that aim to cater to it — are just getting used to having new money, said V. Sunil, creative director for advertising agency Weiden & Kennedy in India, which opened its first office here last September. “No one thinks they need to do something deeper for the public,” like address India’s social ills, he said.
The subjects of the Vogue shoot are the people that luxury goods manufacturers might hope to one day become their customers. Companies are attracted to emerging markets like India because of the millions of people who are “coming from no income and rising quite fast,” said Nick Debnam, chairman of KPMG’s consumer markets practice in the Asia-Pacific region.
The idea of being able to afford something but not buying it because you do not want to flaunt your money reflects a “very Western attitude,” he said. In China and other emerging markets, “if you’ve made it, you want everyone to know that you’ve made it,” and luxury brands are the easiest way to do that, he said.
Still, the in-your-face poverty of India, where beggars sometimes sit outside five-star hotels, does present challenges that companies do not face in other markets. In China, most of the very poor live in rural areas, said Mr. Debnam. “Most of the luxury companies don’t consider these people,” when they’re thinking of selling products, he said, “and even the consumer product companies don’t look at them.”
Not taking a close enough look at the “real people” is drawing criticism for Vogue, too. “The magazine does not even bother to identify the subjects” of the photos, said Ms. Gahlaut, the columnist. Instead, Vogue names the brands of the accessories in the captions, and says they are worn by a lady or a man.
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